TITLE: The Polymath as Intellectual Polygamist AUTHOR: Eugene Wallingford DATE: January 27, 2014 11:39 AM DESC: ----- BODY: Carl Djerassi, quoted in The Last Days of the Polymath:
Nowadays people [who] are called polymaths are dabblers -- are dabblers in many different areas. I aspire to be an intellectual polygamist. And I deliberately use that metaphor to provoke with its sexual allusion and to point out the real difference to me between polygamy and promiscuity.
On this view, a dilettante is merely promiscuous, making no real commitment to any love interest. A polymath has many great loves, and loves them all deeply, if not equally. We tend to look down on dilettantes, but they can perform a useful service. Sometimes, making a connection between two ideas at the right time and in the right place can help spur someone else to "go deep" with the idea. Even when that doesn't happen, dabbling can bring great personal joy and provide more substantial entertainment than a lot of pop culture. Academics are among the people these days with a well-defined social opportunity to be explore at least two areas deeply and seriously: their chosen discipline and teaching. This is perhaps the most compelling reason to desire a life in academia. It even offers a freedom to branch out into new areas later in one's career that is not so easily available to people who work in industry. These days, it's hard to be a polymath even inside one's own discipline. To know all sub-areas of computer science, say, as well as the experts in those sub-areas is a daunting challenge. I think back to the effort my fellow students and I put in over the years that enabled us to take the Ph.D. qualifying exams in CS. I did quite well across the board, but even then I didn't understand operating systems or programming languages as well as experts in those areas. Many years later, despite continued reading and programming, the gap has only grown. I share the vague sense of loss, expressed by the author of the article linked to above, of a time when one human could master multiple areas of discourse and make fundamental advances to several. We are certainly better off for collective understanding the world so much much better, but the result is a blow to a certain sort of individual mind and spirit. -----